Crime and Punishment Part III

Extraordinary Man/Superman Theories in Crime and Punishment
Raskolnikov’s theories about the ordinary man versus the extraordinary man are often blurred and indistinct in his own mind. If one is to assume that the crime was committed in order to prove a theory, then the flaws in the crime indicate the flaws or incompleteness of the theory.
If the theories seem to be contradictory at times, it is not a result of Dostoevsky’s carelessness; quite the contrary, Dostoevsky intentionally made the theory contradictory at times. Raskolnikov had to commit the murder before he had completely formulated the theory. Dostoevsky wanted to show the young intellectual being influenced by various theories and then using these theories before he had had a chance to analyze them. For example, a typical contradiction would be that Raskolnikov will at one time maintain that the murder was committed to benefit mankind, but then he will maintain that the extraordinary man must be above mankind and not be concerned with what mankind will think of him. Such an incomplete understanding of his own thoughts and such contradictory statements are the rationale that leads Raskolnikov to the possibility of redemption. A brief analysis of the various ideas will partly show what aspect of the theories are borrowed and what aspects are the result of Raskolnikov’s own thinking.


The German philosopher Georg Wilhelm Friedrich Hegel (1770-1830)
Hegelian Superman Theory:
1. The Hegelian Superman exists for noble purposes; if the ends are noble, then the means can be justified. The emphasis is always on the ends rather than the means.
• The old pawnbroker is an evil person who is actually harming the poor people who come to her for pawning.
2. According to Hegel, any harmful segment of society should be removed.
• Therefore, Raskolnikov reasons that by murdering the old pawnbroker, he will be removing a harmful “louse” from society.
If the ends are noble, the means can be justified. The old pawnbroker has a lot of money that will be “wasted” upon useless requiem services for her soul after her death. With that money, Raskolnikov will be able to complete his education and devote himself to the service of humanity, or he could distribute the money among needy and starving families, thus saving hundreds of people from ruin and destitution.

German philosopher Friedrich Nietzsche (1844-1900)
The Nietzschean Superman Theory:
1. The Nietzschean Superman exists for his own self gratificiation
• Svidrigailov was born from these ideas of self-gratification. Svidrigailov would reason:
2. Since he believes that “God is dead” there is no will (or power) beyond that of my own, I must completely assert my own will until it is totally free of all restraint against it. Since there is no power beyond me that functions to punish, I am free to assert completely my own will.
3. Therefore, the Nietzschean Superman is one who possesses the strongest will and is able to make his desires and his power dominant over others.
• Svidrigailov can rape a 15-year-old girl and cause the death of a servant without any fear of punishment. He asserts his own will in order to gratify his own desires.
4. The test of this type of Superman is that he must stand completely alone and must not allow his will to be influenced by the wishes of others. Thus, this assertion of the will isolates man from society.
• When Raskolnikov attempts to assert his will, he finds himself cut off from the rest of humanity. It is this dreadful solitude that Raskolnikov cannot stand and that makes him confess to become part of humanity again.

Crime and Punishment Part III:
Raskolnikov’s Extraordinary Man Theory
Raskolnikov’s own theory adopts some of all of the above ideas with certain touches of his own. For Raskolnikov,
1. All men are divided into two categories: ordinary and extraordinary.
2. The ordinary man has to live in submission and has no right to transgress the law because he is ordinary.
3. On the contrary, the extraordinary men have the right to commit any crime and to transgress the law in any way.
4. They are extraordinary because they are the men who have the gift or talent to utter a New Word. It is the extraordinary men who forge civilization onward to new heights of achievements.
5. The extraordinary man has this inner right to decide whether to overstep the law or any obstacle that stands in the way of the practical fulfillment of his idea, or New Words.
6. All great men capable of giving something new to society must not submit to the common law because if they do they cease to be great.
7. Great men create new laws by their discoveries and therefore should have the right to eliminate a few men in order to make their new discoveries known to all of humanity.
• Thus, Raskolnikov “sanctions bloodshed in the name of conscience.” (Raskolnikov constantly refers to Napoleon because Napoleon had the daring to commit various acts in order to complete his plans).
Again it should be emphasized that, at the time of the murder, Raskolnikov had not worked these various theories into a consistent whole. All the individual parts were there, but some of the connecting details were missing. The murder was committed to see whether he dares commit a murder and therefore prove his will is strong, that he in fact is an extraordinary man. Am I a real man of power? (This idea comes partly from Nietzsche). From this premise, Raskolnikov reasons that a man may commit a crime if it serves a noble end. (This part comes from Hegel). Then he chooses his victim from the “ordinary” class; he chooses someone who he considers to be a louse, the pawnbroker, Alyona.


Crime and Punishment Part III
Raskolnikov’s Extraordinary Man Theory
1. Crime is always accompanied by illness.
2. Men are either ordinary or extraordinary
3. Ordinary men have no right to transgress laws.
4. Extraordinary men have an inner right to decide whether or not to step over any law or obstacle standing in the way of fulfillment of their ideas.
5. All great men have the right to eliminate a few men in order to make their discoveries known to all mankind.
6. Ordinary, inferior men can only reproduce their own kind. Extraordinary men have the talent to utter “a new word.”
7. All great men capable of giving something NEW “a new word,” must not submit to common law or they will cease to be great.

What is important in this section:
* What is new and original in Raskolnikov’s theory (thereby making him one of the extraordinary) is that he “Sanctions bloodshed in the name of conscience.” Raskolnikov says that the great will suffer in their own conscience. “Pain and suffering are always inevitable for a large intelligence and a deep heart.”